{"id":63,"date":"2016-05-31T00:23:52","date_gmt":"2016-05-30T22:23:52","guid":{"rendered":"http:\/\/localhost\/www\/SP-dev\/?page_id=63"},"modified":"2018-01-25T22:32:13","modified_gmt":"2018-01-25T21:32:13","slug":"political-cultural-and-religious-flows","status":"publish","type":"page","link":"https:\/\/societesplurielles.fr\/en\/research-topics\/political-cultural-and-religious-flows\/","title":{"rendered":"Political, Cultural and Religious Flows","raw":"Political, Cultural and Religious Flows"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong>Researchers in charge of the project\u00a0:\u00a0Hui-yeon KIM (INALCO) and Sophie Coeur\u00e9 (Universit\u00e9 Paris Diderot, ICT)<\/strong><\/p>\n<p>How should we study the different \u2018connected\u2019 societies involved in the phenomenon known as \u2018transnational\u2019 mobilities? The metaphor of the network is often misleading and teleological in this instance and sometimes justifies the study of a process of internalization without either a specific object or limits. This criticism does not question the consideration of the specificity of certain flows and the logics of institutionalization they can trigger. However, the understanding of this \u2018transnational\u2019 level of action should not presuppose the importance of these links or their reciprocity. It cannot support a \u2018globalization\u2019 approach that is considered implicitly as a process of modernization. For this, it is necessary to reconstitute the space for manoeuvre of the actors (persons or institutions) that occupy this field and thus understand the system of organizations that shape it, from the local level to the international level. It is only in this context that we can understand the diversity of the constitution of specific (political, cultural and religious) transnational networks, the recognition of expertise and of original ideas.<\/p>\n<h2>Topics and associated scientific events<\/h2>\n<h3>Religious Pluralism in Asia<\/h3>\n<p>With Delphine All\u00e8s (UPEC, LIHPA-PE), Claire Tran (Universit\u00e9 Paris Diderot, CESSMA), Ji Zhe (INALCO), Kim Hui-Yeon (INALCO, CECO), S\u00e9bastien Billioud (INALCO, CESSMA), Florence Galmiche (Universit\u00e9 Paris Diderot, CESSMA)<\/p>\n<p>The Religious Pluralism in Asia group aims to analyse the networks of old and new religions both within and outside Asia. This will enable us to illustrate the role of \u2018religious actors\u2019 in the transmission of knowledge, the transformation of the territoriality of beliefs and cults, and the redefinition of individual and collective identities. The group plans to explore the question regarding the extent to which greater religious mobility can be a factor in the homogenization of orthodox doctrines and immobility through the reinforcement of a centralized power at the expense of alternative practices, or whether, conversely, extreme mobility leads to the emergence of a critical spirit, a hybridization and appropriation of texts and, accordingly, to the formation of new religious communities We also plan to organize a series of international workshops in partnership with colleagues from the National University of Singapore and the Research Institute on Contemporary South East Asia (IRASEC). These workshops will be mainly dedicated to three aspects of this \u2018religious mobility\u2019: the actors (specialists and lay people), the creation of texts and practices, and the constitution of new religious spaces in the context of a transnational and multi-sited approach.<\/p>\n<ul>\n<li>Conference with Lukas Pokorny\u00a0\u00ab\u00a0<a href=\"https:\/\/societesplurielles.fr\/en\/introduction-to-korean-new-religious-movements\/\">Introduction to Korean New Religious Movements<\/a>\u00a0\u00bb\u00a0(Paris, March 13, 2017)<\/li>\n<li>Workshop \u00ab\u00a0<a href=\"https:\/\/societesplurielles.fr\/en\/religious-pluralism-in-asia\/\">Les enjeux du pluralisme religieux en Asie<\/a>\u00a0\u00bb\u00a0(Paris, November 26-27, 2015)<\/li>\n<\/ul>\n<h3>Political Pluralism<\/h3>\n<p>With Fr\u00e9d\u00e9ric BOZO (Sorbonne Nouvelle Paris 3, ICEE), Gabrielle Chomentowski (INALCO), Sophie Coeur\u00e9 (Universit\u00e9 Paris Diderot, ICT), Pascal Grouiez (Universit\u00e9 Paris Diderot, LADYSS), \u00a0Catherine Poujol (INALCO, IFEAC Bichkek),\u00a0Elena Smirnova (Universit\u00e9 Paris Diderot, ICT),\u00a0Anne De Tinguy (INALCO, CREE et CERI).<\/p>\n<p>The Political Pluralism group is interested in questions relating to political pluralism, the diffusion of norms and the promotion of democracy. It proposes to approach these topics through the study of the increase in contact and networks between societies, the interaction between governments and societies, and individual itineraries, particularly those of dissidents. The perspective adopted by the group is comparative, multi-scale (western Europe, eastern Europe, the Caucasus, Mediterranean Europe, Africa) and multidisciplinary (with a particular focus on the link between the economy and politics).<\/p>\n<ul>\n<li><strong><span style=\"color: #3366ff;\"><span style=\"color: #ff0000;\">Conference<\/span><\/span><\/strong> \u00ab N\u00e9gocier \u00e0 l&#8217;\u00e9chelle du monde \u00bb (Paris, June 21, 2017)<\/li>\n<li>Conference <a href=\"http:\/\/societesplurielles.fr\/helsinki-40-years-after\/\">\u00ab\u00a0Helsinki 40 Years After: International Reordering and Societal Change\u00a0\u00bb<\/a> (Paris, December 10-12, 2015)<\/li>\n<li>Conference <a href=\"http:\/\/societesplurielles.fr\/revolutions-de-couleur-et-printemps-arabes\/\">\u00ab\u00a0Peut-on comparer les \u00ab\u00a0r\u00e9volutions de couleur\u00a0\u00bb et les \u00ab\u00a0printemps arabes?\u00a0\u00bb<\/a> (Paris, September 25, 2015)<\/li>\n<li>Project <a href=\"http:\/\/societesplurielles.fr\/itineraires-de-dissidence\/\">\u00ab Itin\u00e9raires de dissidences \u00bb<\/a><\/li>\n<\/ul>\n<pre><a href=\"http:\/\/societesplurielles.fr\/wp-content\/uploads\/2016\/06\/Bibliographie-SP.pdf\" target=\"_blank\"><strong><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-366\" src=\"http:\/\/societesplurielles.fr\/wp-content\/uploads\/2016\/05\/pdf-icon-e1466586473744.png\" alt=\"pdf-icone\" width=\"48\" height=\"48\" \/>\r\nDownload Bibliography<\/strong><\/a><\/pre>\n","protected":false,"raw":"<p style=\"padding-left: 30px;\"><strong>Researchers in charge of the project\u00a0:\u00a0Hui-yeon KIM (INALCO) and Sophie Coeur\u00e9 (Universit\u00e9 Paris Diderot, ICT)<\/strong><\/p>\r\nHow should we study the different \u2018connected\u2019 societies involved in the phenomenon known as \u2018transnational\u2019 mobilities? The metaphor of the network is often misleading and teleological in this instance and sometimes justifies the study of a process of internalization without either a specific object or limits. This criticism does not question the consideration of the specificity of certain flows and the logics of institutionalization they can trigger. However, the understanding of this \u2018transnational\u2019 level of action should not presuppose the importance of these links or their reciprocity. It cannot support a \u2018globalization\u2019 approach that is considered implicitly as a process of modernization. For this, it is necessary to reconstitute the space for manoeuvre of the actors (persons or institutions) that occupy this field and thus understand the system of organizations that shape it, from the local level to the international level. It is only in this context that we can understand the diversity of the constitution of specific (political, cultural and religious) transnational networks, the recognition of expertise and of original ideas.\r\n<h2>Topics and associated scientific events<\/h2>\r\n<h3>Religious Pluralism in Asia<\/h3>\r\nWith Delphine All\u00e8s (UPEC, LIHPA-PE), Claire Tran (Universit\u00e9 Paris Diderot, CESSMA), Ji Zhe (INALCO), Kim Hui-Yeon (INALCO, CECO), S\u00e9bastien Billioud (INALCO, CESSMA), Florence Galmiche (Universit\u00e9 Paris Diderot, CESSMA)\r\n\r\nThe Religious Pluralism in Asia group aims to analyse the networks of old and new religions both within and outside Asia. This will enable us to illustrate the role of \u2018religious actors\u2019 in the transmission of knowledge, the transformation of the territoriality of beliefs and cults, and the redefinition of individual and collective identities. The group plans to explore the question regarding the extent to which greater religious mobility can be a factor in the homogenization of orthodox doctrines and immobility through the reinforcement of a centralized power at the expense of alternative practices, or whether, conversely, extreme mobility leads to the emergence of a critical spirit, a hybridization and appropriation of texts and, accordingly, to the formation of new religious communities We also plan to organize a series of international workshops in partnership with colleagues from the National University of Singapore and the Research Institute on Contemporary South East Asia (IRASEC). These workshops will be mainly dedicated to three aspects of this \u2018religious mobility\u2019: the actors (specialists and lay people), the creation of texts and practices, and the constitution of new religious spaces in the context of a transnational and multi-sited approach.\r\n<ul>\r\n \t<li>Conference with Lukas Pokorny\u00a0\u00ab\u00a0<a href=\"http:\/\/societesplurielles.fr\/en\/introduction-to-korean-new-religious-movements\/\">Introduction to Korean New Religious Movements<\/a>\u00a0\u00bb\u00a0(Paris, March 13, 2017)<\/li>\r\n \t<li>Workshop \u00ab\u00a0<a href=\"http:\/\/societesplurielles.fr\/en\/religious-pluralism-in-asia\/\">Les enjeux du pluralisme religieux en Asie<\/a>\u00a0\u00bb\u00a0(Paris, November 26-27, 2015)<\/li>\r\n<\/ul>\r\n<h3>Political Pluralism<\/h3>\r\nWith Fr\u00e9d\u00e9ric BOZO (Sorbonne Nouvelle Paris 3, ICEE), Gabrielle Chomentowski (INALCO), Sophie Coeur\u00e9 (Universit\u00e9 Paris Diderot, ICT), Pascal Grouiez (Universit\u00e9 Paris Diderot, LADYSS), \u00a0Catherine Poujol (INALCO, IFEAC Bichkek),\u00a0Elena Smirnova (Universit\u00e9 Paris Diderot, ICT),\u00a0Anne De Tinguy (INALCO, CREE et CERI).\r\n\r\nThe Political Pluralism group is interested in questions relating to political pluralism, the diffusion of norms and the promotion of democracy. It proposes to approach these topics through the study of the increase in contact and networks between societies, the interaction between governments and societies, and individual itineraries, particularly those of dissidents. The perspective adopted by the group is comparative, multi-scale (western Europe, eastern Europe, the Caucasus, Mediterranean Europe, Africa) and multidisciplinary (with a particular focus on the link between the economy and politics).\r\n<ul>\r\n \t<li><strong><span style=\"color: #3366ff;\"><span style=\"color: #ff0000;\">Conference<\/span><\/span><\/strong> \u00ab N\u00e9gocier \u00e0 l'\u00e9chelle du monde \u00bb (Paris, June 21, 2017)<\/li>\r\n \t<li>Conference <a href=\"http:\/\/societesplurielles.fr\/helsinki-40-years-after\/\">\u00ab\u00a0Helsinki 40 Years After: International Reordering and Societal Change\u00a0\u00bb<\/a> (Paris, December 10-12, 2015)<\/li>\r\n \t<li>Conference <a href=\"http:\/\/societesplurielles.fr\/revolutions-de-couleur-et-printemps-arabes\/\">\u00ab\u00a0Peut-on comparer les \u00ab\u00a0r\u00e9volutions de couleur\u00a0\u00bb et les \u00ab\u00a0printemps arabes?\u00a0\u00bb<\/a> (Paris, September 25, 2015)<\/li>\r\n \t<li>Project <a href=\"http:\/\/societesplurielles.fr\/itineraires-de-dissidence\/\">\u00ab Itin\u00e9raires de dissidences \u00bb<\/a><\/li>\r\n<\/ul>\r\n<pre><a href=\"http:\/\/societesplurielles.fr\/wp-content\/uploads\/2016\/06\/Bibliographie-SP.pdf\" target=\"_blank\"><strong><img class=\"alignleft size-full wp-image-366\" src=\"http:\/\/societesplurielles.fr\/wp-content\/uploads\/2016\/05\/pdf-icon-e1466586473744.png\" alt=\"pdf-icone\" width=\"48\" height=\"48\" \/>\r\nDownload Bibliography<\/strong><\/a><\/pre>"},"excerpt":{"rendered":"","protected":false,"raw":""},"author":1,"featured_media":467,"parent":83,"menu_order":22,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_fr_post_content":"<p style=\"padding-left: 30px;\"><strong>Responsables du projet int\u00e9gr\u00e9\u00a0:\u00a0Hui-yeon KIM (INALCO) et Sophie Coeur\u00e9 (Universit\u00e9 Paris Diderot, ICT)<\/strong><\/p>\r\n\r\n<div class=\"page\" title=\"Page 1\">\r\n<div class=\"layoutArea\">\r\n<div class=\"column\">\r\n\r\nComment travailler sur les diff\u00e9rentes soci\u00e9t\u00e9s \u00ab connect\u00e9es \u00bb qu'impliquent les mobilit\u00e9s dites \u00ab transnationales \u00bb ? La m\u00e9taphore du r\u00e9seau est souvent trompeuse et t\u00e9l\u00e9ologique. Elle justifie parfois l\u2019\u00e9tude d\u2019un processus d\u2019internationalisation sans objet sp\u00e9cifique ni limites. Cette critique ne remet pas en cause la prise en compte de la sp\u00e9cificit\u00e9 de certaines circulations et des logiques d\u2019institutionnalisations qu\u2019elles peuvent susciter. Cependant, la compr\u00e9hension de ce niveau \u00ab transnational \u00bb d\u2019action ne doit pas pr\u00e9supposer l\u2019importance de ces liens ou leur r\u00e9ciprocit\u00e9. Elle ne peut appuyer une approche de la \u00ab mondialisation \u00bb consid\u00e9r\u00e9e implicitement comme un processus de modernisation. Pour cela, il faut reconstituer l\u2019espace de man\u0153uvre des acteurs (personnes ou institutions) investissant ce champ, et donc comprendre le syst\u00e8me d\u2019organisations le d\u00e9terminant du niveau local au niveau international. C\u2019est seulement, dans ce cadre, que l\u2019on peut comprendre la diversit\u00e9 de la constitution de r\u00e9seaux transnationaux particuliers (politique, culturel et religieux), la reconnaissance d\u2019expertises ou de pens\u00e9es originales.\r\n\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<h2>Th\u00e9matiques et manifestations scientifiques associ\u00e9es<\/h2>\r\n<h4><span style=\"color: #3366ff;\">Pluralisme religieux\u00a0en Asie<\/span><\/h4>\r\n<div class=\"page\" title=\"Page 1\">\r\n<div class=\"layoutArea\">\r\n<div class=\"column\">\r\n\r\nAvec Delphine All\u00e8s (UPEC, LIHPA-PE), Claire Tran (Universit\u00e9 Paris Diderot, CESSMA), Ji Zhe (INALCO), Kim Hui-Yeon (INALCO, CECO), S\u00e9bastien Billioud (INALCO, CESSMA), Florence Galmiche (Universit\u00e9 Paris Diderot, CESSMA)\r\n\r\nLe Groupe Pluralisme religieux en Asie se propose d\u2019analyser les r\u00e9seaux des anciennes et des nouvelles religions \u00e0 l\u2019int\u00e9rieur mais aussi \u00e0 l\u2019ext\u00e9rieur de l\u2019Asie. Cela permettra de mettre en lumi\u00e8re le r\u00f4le des \u00ab acteurs religieux \u00bb dans la transmission du savoir, la transformation de la territorialit\u00e9 des croyances et des cultes et la red\u00e9finition d\u2019identit\u00e9s individuelles et collectives. Dans quelle mesure un accroissement de la mobilit\u00e9 religieuse peut-il \u00eatre un facteur d\u2019homog\u00e9n\u00e9isation de doctrines orthodoxes et d\u2019immobilit\u00e9 avec le renforcement d\u2019un pouvoir central au d\u00e9triment de pratiques alternatives ? Ou, au contraire, la mobilit\u00e9 extr\u00eame ne conduit-elle \u00e0 l\u2019\u00e9mergence d\u2019un esprit critique, d\u2019une hybridation et d\u2019une appropriation des textes, et ainsi \u00e0 la constitution de communaut\u00e9s religieuses nouvelles ? Nous proposons d\u2019organiser une s\u00e9rie de journ\u00e9es d\u2019\u00e9tudes internationales en partenariat avec les coll\u00e8gues de l\u2019Universit\u00e9 Nationale de Singapour et de l\u2019Irasec. Ces workshops seront consacr\u00e9s principalement \u00e0 trois aspects de cette \u201cmobilit\u00e9 religieuse\u201d: les acteurs (sp\u00e9cialistes et la\u00efcs), la cr\u00e9ation de textes et de pratiques et la constitution de nouveaux espaces religieux, dans le cadre d\u2019une approche transnationale et multi-situ\u00e9e.\r\n\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<ul>\r\n \t<li>Conf\u00e9rence de Lukas Pokorny <a href=\"http:\/\/societesplurielles.fr\/introduction-to-korean-new-religious-movements\/\" target=\"_blank\">\"Introduction to Korean New Religious Movements\" <\/a>(Paris, 13 mars 2017)<\/li>\r\n \t<li>Journ\u00e9e d'\u00e9tude <a href=\"http:\/\/societesplurielles.fr\/religious-pluralism-in-asia\/\">\u00ab\u00a0Les enjeux du pluralisme religieux en Asie\u00a0\u00bb<\/a> (Paris, 26-27 novembre 2015)<\/li>\r\n \t<li>Conf\u00e9rences de HJ Naomi Chi, <a href=\"https:\/\/societesplurielles.fr\/fr\/hj-naomi-chi-where-gender-meets-migration-intersectionality-of-gender-ethnicity-and-class-in-east-asia\/\" target=\"_blank\">\"Where Gender Meets Migration: Intersectionality of Gender, Ethnicity, and Class in East Asia\"<\/a> et <a href=\"https:\/\/societesplurielles.fr\/fr\/naomi-chi-professeur-invitee\/\" target=\"_blank\">\"'If These Wings Could Fly': Politics of Mobility and Migration in East Asia\"<\/a> (Paris, 27-28 novembre 2017)<\/li>\r\n<\/ul>\r\n<h4><span style=\"color: #3366ff;\">Pluralisme politique<\/span><\/h4>\r\n<div class=\"page\" title=\"Page 1\">\r\n<div class=\"layoutArea\">\r\n<div class=\"column\">\r\n\r\nAvec Fr\u00e9d\u00e9ric BOZO (Sorbonne Nouvelle Paris 3, ICEE), Gabrielle Chomentowski (INALCO), Sophie Coeur\u00e9 (Universit\u00e9 Paris Diderot, ICT), Pascal Grouiez (Universit\u00e9 Paris Diderot, LADYSS), \u00a0Catherine Poujol (INALCO, IFEAC Bichkek),\u00a0Elena Smirnova (Universit\u00e9 Paris Diderot, ICT),\u00a0Anne De Tinguy (INALCO, CREE et CERI).\r\n\r\nLe Groupe Pluralisme politique s\u2019int\u00e9resse aux questions du pluralisme politique, de la diffusion des normes et la promotion de la d\u00e9mocratie. Elles seront abord\u00e9es par l\u2019\u00e9tude de l\u2019essor des contacts et des r\u00e9seaux entre soci\u00e9t\u00e9s, de l\u2019interaction entre gouvernements et soci\u00e9t\u00e9s, des itin\u00e9raires individuels, en particuliers de dissidents. La perspective est comparatiste, multiscalaire (Europe de l\u2019Ouest, Europe orientale, Caucase, Europe m\u00e9diterran\u00e9enne, Afrique) et pluridisciplinaire (en travaillant notamment sur le lien entre \u00e9conomie et politique).\r\n\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<ul>\r\n \t<li>Conf\u00e9rence \"<a href=\"http:\/\/societesplurielles.fr\/wp-content\/uploads\/2018\/01\/Programme-Colloque-N\u00e9gocier-\u00e0-l\u00e9chelle-du-monde-21-23-juin-2017.pdf\" target=\"_blank\">N\u00e9gocier \u00e0 l'\u00e9chelle du monde<\/a>\" \u00e0 Paris le 21 juin 2017<\/li>\r\n \t<li>Conf\u00e9rence internationale <a href=\"http:\/\/societesplurielles.fr\/helsinki-40-years-after\/\">\u00ab\u00a0Helsinki 40 Years After: International Reordering and Societal Change\u00a0\u00bb<\/a> (Paris, 10-12 d\u00e9cembre 2015)<\/li>\r\n \t<li>La gen\u00e8se des crises et des conflits : Colloque international <a href=\"http:\/\/societesplurielles.fr\/revolutions-de-couleur-et-printemps-arabes\/\">\u00ab\u00a0Peut-on comparer les \u00ab\u00a0r\u00e9volutions de couleur\u00a0\u00bb et les \u00ab\u00a0printemps arabes?\u00a0\u00bb <\/a>(Paris, 25 septembre 2015)<\/li>\r\n \t<li>Projet <a href=\"http:\/\/societesplurielles.fr\/itineraires-de-dissidence\/\">\u00ab Itin\u00e9raires de dissidences \u00bb<\/a><\/li>\r\n<\/ul>\r\n<pre><a href=\"http:\/\/societesplurielles.fr\/wp-content\/uploads\/2016\/06\/Bibliographie-SP.pdf\" target=\"_blank\"><strong><img class=\"alignleft size-full wp-image-366\" src=\"http:\/\/societesplurielles.fr\/wp-content\/uploads\/2016\/05\/pdf-icon-e1466586473744.png\" alt=\"pdf-icone\" width=\"48\" height=\"48\" \/>\r\nConsultez la bibliographie de Soci\u00e9t\u00e9s plurielles<\/strong><\/a><\/pre>","_fr_post_name":"circulations-politiques-culturelles-et-religieuses","_fr_post_excerpt":"","_fr_post_title":"Circulations politiques, culturelles et religieuses","_en_post_content":"<p style=\"padding-left: 30px;\"><strong>Researchers in charge of the project\u00a0:\u00a0Hui-yeon KIM (INALCO) and Sophie Coeur\u00e9 (Universit\u00e9 Paris Diderot, ICT)<\/strong><\/p>\r\nHow should we study the different \u2018connected\u2019 societies involved in the phenomenon known as \u2018transnational\u2019 mobilities? The metaphor of the network is often misleading and teleological in this instance and sometimes justifies the study of a process of internalization without either a specific object or limits. This criticism does not question the consideration of the specificity of certain flows and the logics of institutionalization they can trigger. However, the understanding of this \u2018transnational\u2019 level of action should not presuppose the importance of these links or their reciprocity. It cannot support a \u2018globalization\u2019 approach that is considered implicitly as a process of modernization. For this, it is necessary to reconstitute the space for manoeuvre of the actors (persons or institutions) that occupy this field and thus understand the system of organizations that shape it, from the local level to the international level. It is only in this context that we can understand the diversity of the constitution of specific (political, cultural and religious) transnational networks, the recognition of expertise and of original ideas.\r\n<h2>Topics and associated scientific events<\/h2>\r\n<h3>Religious Pluralism in Asia<\/h3>\r\nWith Delphine All\u00e8s (UPEC, LIHPA-PE), Claire Tran (Universit\u00e9 Paris Diderot, CESSMA), Ji Zhe (INALCO), Kim Hui-Yeon (INALCO, CECO), S\u00e9bastien Billioud (INALCO, CESSMA), Florence Galmiche (Universit\u00e9 Paris Diderot, CESSMA)\r\n\r\nThe Religious Pluralism in Asia group aims to analyse the networks of old and new religions both within and outside Asia. This will enable us to illustrate the role of \u2018religious actors\u2019 in the transmission of knowledge, the transformation of the territoriality of beliefs and cults, and the redefinition of individual and collective identities. The group plans to explore the question regarding the extent to which greater religious mobility can be a factor in the homogenization of orthodox doctrines and immobility through the reinforcement of a centralized power at the expense of alternative practices, or whether, conversely, extreme mobility leads to the emergence of a critical spirit, a hybridization and appropriation of texts and, accordingly, to the formation of new religious communities We also plan to organize a series of international workshops in partnership with colleagues from the National University of Singapore and the Research Institute on Contemporary South East Asia (IRASEC). These workshops will be mainly dedicated to three aspects of this \u2018religious mobility\u2019: the actors (specialists and lay people), the creation of texts and practices, and the constitution of new religious spaces in the context of a transnational and multi-sited approach.\r\n<ul>\r\n \t<li>Conference with Lukas Pokorny\u00a0\u00ab\u00a0<a href=\"http:\/\/societesplurielles.fr\/en\/introduction-to-korean-new-religious-movements\/\">Introduction to Korean New Religious Movements<\/a>\u00a0\u00bb\u00a0(Paris, March 13, 2017)<\/li>\r\n \t<li>Workshop \u00ab\u00a0<a href=\"http:\/\/societesplurielles.fr\/en\/religious-pluralism-in-asia\/\">Les enjeux du pluralisme religieux en Asie<\/a>\u00a0\u00bb\u00a0(Paris, November 26-27, 2015)<\/li>\r\n<\/ul>\r\n<h3>Political Pluralism<\/h3>\r\nWith Fr\u00e9d\u00e9ric BOZO (Sorbonne Nouvelle Paris 3, ICEE), Gabrielle Chomentowski (INALCO), Sophie Coeur\u00e9 (Universit\u00e9 Paris Diderot, ICT), Pascal Grouiez (Universit\u00e9 Paris Diderot, LADYSS), \u00a0Catherine Poujol (INALCO, IFEAC Bichkek),\u00a0Elena Smirnova (Universit\u00e9 Paris Diderot, ICT),\u00a0Anne De Tinguy (INALCO, CREE et CERI).\r\n\r\nThe Political Pluralism group is interested in questions relating to political pluralism, the diffusion of norms and the promotion of democracy. It proposes to approach these topics through the study of the increase in contact and networks between societies, the interaction between governments and societies, and individual itineraries, particularly those of dissidents. The perspective adopted by the group is comparative, multi-scale (western Europe, eastern Europe, the Caucasus, Mediterranean Europe, Africa) and multidisciplinary (with a particular focus on the link between the economy and politics).\r\n<ul>\r\n \t<li><strong><span style=\"color: #3366ff;\"><span style=\"color: #ff0000;\">Conference<\/span><\/span><\/strong> \u00ab N\u00e9gocier \u00e0 l'\u00e9chelle du monde \u00bb (Paris, June 21, 2017)<\/li>\r\n \t<li>Conference <a href=\"http:\/\/societesplurielles.fr\/helsinki-40-years-after\/\">\u00ab\u00a0Helsinki 40 Years After: International Reordering and Societal Change\u00a0\u00bb<\/a> (Paris, December 10-12, 2015)<\/li>\r\n \t<li>Conference <a href=\"http:\/\/societesplurielles.fr\/revolutions-de-couleur-et-printemps-arabes\/\">\u00ab\u00a0Peut-on comparer les \u00ab\u00a0r\u00e9volutions de couleur\u00a0\u00bb et les \u00ab\u00a0printemps arabes?\u00a0\u00bb<\/a> (Paris, September 25, 2015)<\/li>\r\n \t<li>Project <a href=\"http:\/\/societesplurielles.fr\/itineraires-de-dissidence\/\">\u00ab Itin\u00e9raires de dissidences \u00bb<\/a><\/li>\r\n<\/ul>\r\n<pre><a href=\"http:\/\/societesplurielles.fr\/wp-content\/uploads\/2016\/06\/Bibliographie-SP.pdf\" target=\"_blank\"><strong><img class=\"alignleft size-full wp-image-366\" src=\"http:\/\/societesplurielles.fr\/wp-content\/uploads\/2016\/05\/pdf-icon-e1466586473744.png\" alt=\"pdf-icone\" width=\"48\" height=\"48\" \/>\r\nDownload Bibliography<\/strong><\/a><\/pre>","_en_post_name":"political-cultural-and-religious-flows","_en_post_excerpt":"","_en_post_title":"Political, Cultural and Religious Flows","edit_language":"en","footnotes":""},"class_list":["post-63","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/societesplurielles.fr\/en\/wp-json\/wp\/v2\/pages\/63","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/societesplurielles.fr\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/societesplurielles.fr\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/societesplurielles.fr\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/societesplurielles.fr\/en\/wp-json\/wp\/v2\/comments?post=63"}],"version-history":[{"count":51,"href":"https:\/\/societesplurielles.fr\/en\/wp-json\/wp\/v2\/pages\/63\/revisions"}],"predecessor-version":[{"id":1588,"href":"https:\/\/societesplurielles.fr\/en\/wp-json\/wp\/v2\/pages\/63\/revisions\/1588"}],"up":[{"embeddable":true,"href":"https:\/\/societesplurielles.fr\/en\/wp-json\/wp\/v2\/pages\/83"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/societesplurielles.fr\/en\/wp-json\/wp\/v2\/media\/467"}],"wp:attachment":[{"href":"https:\/\/societesplurielles.fr\/en\/wp-json\/wp\/v2\/media?parent=63"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}