{"id":1823,"date":"2023-02-27T15:19:04","date_gmt":"2023-02-27T14:19:04","guid":{"rendered":"https:\/\/societesplurielles.fr\/fr\/?p=1823"},"modified":"2024-03-22T16:16:01","modified_gmt":"2024-03-22T15:16:01","slug":"","status":"publish","type":"post","link":"https:\/\/societesplurielles.fr\/en\/aac-n6-les-sciences-sociales-entre-universalisme-et-differentialisme-le-retour-des-ecoles-nationales\/","title":{"rendered":"","raw":""},"content":{"rendered":"","protected":false,"raw":""},"excerpt":{"rendered":"","protected":false,"raw":""},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_fr_post_content":"<p style=\"text-align: center;\"><strong>Appel \u00e0 contributions num\u00e9ro 8\/2023<\/strong><\/p>\nLa revue interdisciplinaire \u00e0 comit\u00e9 de lecture <em>Soci\u00e9t\u00e9s plurielles<\/em> lance un appel \u00e0 contributions sur le th\u00e8me\u00a0<strong>\u00ab\u00a0Les sciences sociales entre universalisme et diff\u00e9rentialisme\u00a0: le retour des \u00e9coles nationales\u00a0?\u00a0\u00bb <\/strong>dont l\u2019argumentaire se trouve ci-dessous.\n\nLe num\u00e9ro inclura \u00e9galement les rubriques\n<ul>\n \t<li>Articles <em>Varia<\/em><\/li>\n \t<li>Lectures crois\u00e9es<\/li>\n \t<li>Comptes-rendus<\/li>\n \t<li>R\u00e9sum\u00e9s de Th\u00e8se<\/li>\n<\/ul>\nLes propositions d\u2019article, de lecture crois\u00e9e et de compte-rendu ainsi que des r\u00e9sum\u00e9s de th\u00e8se peuvent \u00eatre envoy\u00e9s \u00e0 l\u2019adresse de la r\u00e9daction : <a href=\"mailto:programmesp@gmail.com\">programmesp@gmail.com<\/a>.\n\nLes consignes aux auteurs figurent dans la pi\u00e8ce jointe.\n\nPour les <strong><em>articles<\/em><\/strong> : envoyer un texte d\u2019une page, accompagn\u00e9 d\u2019une courte biographie avant le <strong>27 mars 2023<\/strong>.\n\nPour les <em>comptes-rendus<\/em> et les <em>lectures crois\u00e9s<\/em> : envoyer directement le texte de 10-15 000 signes, accompagn\u00e9 d\u2019une courte biographie avant le <strong>15 mai 2023<\/strong>.\n\nPour les <em>r\u00e9sum\u00e9s de th\u00e8se<\/em> r\u00e9cemment soutenues : envoyer un texte de 10 000 signes, accompagn\u00e9 d\u2019une courte biographie avant le <strong>15 mai 2023<\/strong>.\n\n<strong>Soci\u00e9t\u00e9s plurielles n\u00b08 - Appel \u00e0 contributions<\/strong>\n\n<strong>Social Sciences between Universalism and Differentialism:\nThe Revival of the National Schools?<\/strong>\n\n<em>English below<\/em>\n\nLes sciences sociales voient, de mani\u00e8re cyclique, revenir le d\u00e9bat sur le \u00ab\u00a0diff\u00e9rentialisme\u00a0\u00bb \u2013 \u00e0 savoir l\u2019irr\u00e9ductibilit\u00e9 des diff\u00e9rences entre les groupes humains et ses cons\u00e9quences pour l\u2019analyse, en termes notamment d\u2019obstacle \u00e0 l\u2019\u00e9laboration de concepts universellement transposables.\n\nLa reconnaissance du \u00ab\u00a0droit \u00e0 la diff\u00e9rence\u00a0\u00bb, dans les ann\u00e9es 1950, introduisait une forme de relativisme culturel \u00e0 l\u2019encontre des biais coloniaux et occidentalistes qui marquaient les approches \u00e9volutionnistes alors pr\u00e9dominantes notamment en ethnologie. Pour autant, tout en s\u2019\u00e9levant contre l\u2019id\u00e9e de hi\u00e9rarchiser les cultures et soci\u00e9t\u00e9s, les sciences sociales ont aussi nuanc\u00e9 l\u2019id\u00e9e de diff\u00e9rences irr\u00e9ductibles en d\u00e9montrant les influences mutuelles qui marquent les ensembles culturels, caract\u00e9ris\u00e9s par des superpositions et des interconnexions bien plus que par une formation en silos.\n\nCela n\u2019emp\u00eache pas l\u2019id\u00e9e de diff\u00e9rentialisme de revenir, \u00e0 intervalles r\u00e9guliers, souvent port\u00e9e par des agendas politiques nationalistes pr\u00e9tendant se soustraire aux obligations tenues pour universelles notamment en mati\u00e8re de respect des droits humains. \u00c9vidente en histoire ou en g\u00e9ographie, la mobilisation des sciences sociales au service d\u2019agendas nationalistes travaille \u00e9galement la sociologie, l\u2019anthropologie ou l\u2019\u00e9tude des relations internationales. En distant \u00e9cho \u00e0 la notion de \u00ab\u00a0valeurs asiatiques\u00a0\u00bb, popularis\u00e9e dans le champ politique au cours des ann\u00e9es 1990 et tomb\u00e9e en d\u00e9su\u00e9tude depuis, on assiste par exemple depuis une vingtaine d\u2019ann\u00e9es \u00e0 la refondation d\u2019\u00e9coles nationales ou r\u00e9gionales qui entendent contribuer \u00e0 l\u2019\u00e9mergence de conceptions alternatives et nationalement ancr\u00e9es des diff\u00e9rentes disciplines des sciences humaines et sociales. Celles-ci apparaissent particuli\u00e8rement actives dans le contexte d\u2019\u00c9tats \u00e9mergents portant sur la sc\u00e8ne mondiale un agenda r\u00e9formiste et critique de l\u2019universalisme, assimil\u00e9 \u00e0 une domination occidentale. Elles sont souvent port\u00e9es par des acad\u00e9mies actives dans l'\u00e9laboration d'une production intellectuelle propre \u00e0 conf\u00e9rer une l\u00e9gitimit\u00e9 scientifique aux discours nationaux, comme c\u2019est par exemple le cas de l\u2019Acad\u00e9mie chinoise des sciences sociales, l\u2019Institut des sciences sociales et humanit\u00e9s de l\u2019Acad\u00e9mie russe des sciences, ou encore l\u2019Acad\u00e9mie indienne des sciences sociales.\n\nCet appel \u00e0 contributions est ouvert \u00e0 des travaux monographiques et comparatifs mettant en lumi\u00e8re l\u2019\u00e9volution de la production en sciences sociales dans diff\u00e9rents contextes nationaux, les liens entre savoir et pouvoir \u00e0 travers le fonctionnement des acad\u00e9mies nationales de sciences sociales et des th\u00e9matiques privil\u00e9gi\u00e9es par leurs publications, ou encore le rapport entretenu dans diff\u00e9rents contextes avec le d\u00e9bat sur le diff\u00e9rentialisme culturel d\u2019une part, l\u2019universalisme politique et scientifique d\u2019autre part.\n\n<strong>\"Identity versus science? Science at the service of identity?\".<\/strong>\n\nIn the social sciences, the debate on 'differentialism' - the irreducibility of differences between human groups and its consequences for analysis, particularly as an impediment to the development of universally transposable concepts - recurs periodically.\n\nThe recognition of the 'right to difference' in the 1950s introduced a form of cultural relativism against the colonial and Westernist biases that marked the evolutionary approaches then prevalent in ethnology. However, while protesting against the idea of a hierarchy of cultures and societies, the social sciences have also tempered the idea of irreducible differences by demonstrating the mutual influences that mark cultural groupings, characterised by superimpositions and interconnections rather than by a formation in separate blocks.\n\nThis does not prevent the idea of differentialism from coming back, at regular intervals, often carried by nationalist political agendas claiming to evade obligations held to be universal, particularly in terms of respect for human rights. Obvious in history or geography, the mobilisation of social sciences in the service of nationalist agendas also affects sociology, anthropology or the study of international relations. In a distant echo of the notion of \"Asian values\", popularised in the political field during the 1990s and since fallen into desuetude, we have been witnessing, for example, for the past twenty years, the re-foundation of national or regional schools that intend to contribute to the emergence of alternative and nationally anchored conceptions of the various disciplines of the human and social sciences. These schools appear to be particularly active in the context of emerging states with a reformist and critical agenda of universalism, which is considered as Western domination. They are often supported by academies that are active in the elaboration of an intellectual production that confers scientific legitimacy to national discourses, as is the case, for example, of the Chinese Academy of Social Sciences, the Institute of Social Sciences and Humanities of the Russian Academy of Sciences, or the Indian Academy of Social Sciences.\n\nThis call for papers is open to monographic and comparative works highlighting the evolution of social science production in different national contexts, the links between knowledge and power through the functioning of national academies of social sciences and the themes privileged by their publications, or the relationship maintained in different contexts with the debate on cultural differentialism on the one hand and political and scientific universalism on the other.\n\nProposals in English, French, or German, can be sent to the editorial office at <strong>programmesp@gmail.com<\/strong>.\n\nInstructions for authors are provided in the attachment.\n\nFor articles: send a one-page text with a short biography by <strong>February 27<sup>th<\/sup> 2023.<\/strong>\n\nFor reviews and cross-readings: send directly the text of 10-15,000 characters, with a short biography before May 15<sup>th<\/sup> 2023.\n\nFor abstracts of recently defended theses: send a text of 10,000 characters, accompanied by a short biography before May 15<sup>th<\/sup> 2023.","_fr_post_name":"aac-n6-les-sciences-sociales-entre-universalisme-et-differentialisme-le-retour-des-ecoles-nationales","_fr_post_excerpt":"Appel \u00e0 contributions num\u00e9ro 6\/2023\nLes sciences sociales entre universalisme et diff\u00e9rentialisme :\nle retour des \u00e9coles nationales ?","_fr_post_title":"AAC n\u00b08 Les sciences sociales entre universalisme et diff\u00e9rentialisme\u00a0: le retour des \u00e9coles nationales\u00a0?","_en_post_content":"","_en_post_name":"","_en_post_excerpt":"","_en_post_title":"","edit_language":"en","footnotes":""},"categories":[12],"tags":[17,20,19,18],"class_list":["post-1823","post","type-post","status-publish","format-standard","hentry","category-a-venir","tag-differentialisme","tag-ecoles-nationales","tag-sciences-sociales","tag-universalisme"],"_links":{"self":[{"href":"https:\/\/societesplurielles.fr\/en\/wp-json\/wp\/v2\/posts\/1823","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/societesplurielles.fr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/societesplurielles.fr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/societesplurielles.fr\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/societesplurielles.fr\/en\/wp-json\/wp\/v2\/comments?post=1823"}],"version-history":[{"count":6,"href":"https:\/\/societesplurielles.fr\/en\/wp-json\/wp\/v2\/posts\/1823\/revisions"}],"predecessor-version":[{"id":1851,"href":"https:\/\/societesplurielles.fr\/en\/wp-json\/wp\/v2\/posts\/1823\/revisions\/1851"}],"wp:attachment":[{"href":"https:\/\/societesplurielles.fr\/en\/wp-json\/wp\/v2\/media?parent=1823"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/societesplurielles.fr\/en\/wp-json\/wp\/v2\/categories?post=1823"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/societesplurielles.fr\/en\/wp-json\/wp\/v2\/tags?post=1823"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}